Effectiveness Is Not Enough

Stephen Covey’s The 7-habits of highly effective people presented a discussion on Habit #1 about the relationship between one’s circle of concern and one’s circle of influence as a way of explaining the difference between being proactive versus reactive—the subtext being that effective people (such as leaders) are proactive.  In the presentation, which is based on the premise that “we each have a wide range of concerns—our health, our children, problems at work, national debt and nuclear war”, the circle of influence portrayed is within and smaller than the circle of concern.

 

Because the circle of concern was larger than the circle of influence it seems Covey, in referring to the circle of concern, was actually offering a way of discerning what is in one’s control.  However, if one’s circle of concern is larger than one’s circle of influence then there is an increased likelihood of experiencing a sense of helplessness and angst.  Reinhold Niebuhr’s serenity prayer “God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference” offers great guidance in this situation.

 

Effective Relative to What

The implication for those aspiring to be a leader is to become proactive by expanding your circle of influence in order to ensure you are working on things you control and can do something about, thus improving your effectiveness.

 

But effectiveness is not an absolute term: Its’ meaning is always connected to the desired end of one’s efforts—often reflected in what one uses to measure effectiveness.  The measures most often used guide us to place focused attention on one thing rendering us blind to the unintended consequences of our actions.  Thus depending upon what one is seeking to do being effective can be either constructive or destructive.

 

Al (Chainsaw) Dunlop was effective in realizing the single-minded end he desired—maximizing shareholder value thus reaping gains for himself and major shareholders—but in his wake he left considerable destruction.  Though he severely diminished the viability of companies such as Scott Paper and Sunbeam, destroying the livelihood of many people, he made for himself a fortune and was proud of it!

 

If we look through the lens of systems thinking we see because of inherent interdependencies we influence far more than we realize.  Thinking systemically reveals to us that everything is connected to everything else; that we can’t do just one thing.  In other words our actions reverberate throughout the system.

 

The implication here is, if ones’ circle of concern is less than one’s circle of influence then there is a increased probability that acting solely in consideration of one’s concern will lead to the degradation of one’s environments—which includes social, industrial, economic and natural.  In light of the many social and environmental problems created through past decisions and policies set by those in authority, the circle of concern has been considerably less than the circle of influence for far too many in these positions.

 

Broad Concern

In regards to corporate executives primarily concerned, if not solely, with increasing shareholder value—coupled to the fact that they have a considerable influence upon the lives of others—pose a considerable threat to the wellbeing of people and society as a whole.  It appears most of these executives believe the corporation stands a part from and independent of everything else and its survival alone is paramount.  What seems to be not understood is the unit of survival cannot be the legally defined corporate entity but rather it must be the corporation plus its environments.  Polluting the environmental systems—nature, humankind, society—as a way of satisfying self-interest and getting what you want will not make for a livable world. The concern must be more than shareholder value if there is to be a viable future.

 

Therefore, those aspiring to be a good leader mustn’t limit their concerns to that which is in his/her (direct) control.  They need to expand their circle of care thus bringing the wellbeing of those they effect into their circle of concern.  Leadership requires increasing one’s circle of care, especially as one’s circle of influence expands with the attainment of higher positions of legitimate authority.  To do otherwise would no doubt increase the likelihood of harm and destruction.

 

Congruence Counts

When people are given the legitimate authority associated with a position in an organization or society’s government, he/she is necessarily required to demonstrate care and concern for those over whom he/she has been given formal authority.  Sadly far too many become intoxicated with their newfound circle of control—and correspondingly the prospect of getting it all for themselves—that they ignore their responsibility for the care and concern of those whose lives they touch. Upholding this latter responsibility—bringing into congruence the circle of influence and the circle of care—is in large measure what separates the heroic leaders from the toxic leaders.

 

Toxic leaders are effective in turning organizations and societies over which they exercise control into black holes wherein potential is trapped and people are unable to develop and flourish.  Until a sense of caring grows beyond concern for what’s in it for me those to whom we give positional authority will effectively do what’s good for them alone.  Such effectiveness can’t help but to be detrimental to all concerned.

 

What we need is an increasing number of people striving to expand their circle of care and to bring it into congruence with their circle of influence.  When people do this invariably they come to acknowledge their I-We nature.  With this acknowledgement comes a deep and wide sense of caring and so those upon whom we bestow legitimate authority within our organizations and government will most likely exhibit the leadership we so desperately we need.

 

Until more begin to care about more of us our best efforts will continue to fall horribly short.  To paraphrase Deming, best efforts absent of knowing what to do—without the guidance of principles—will result in a lot of damage. As Deming said, “think of the chaos that would come if everyone did his best, not knowing what to do.”  Well look around, chaos is quite evident, is it not!  We should remember that a narrow focus of attention is nothing if not a limited sense of caring.  Need we continue holding onto our self-interest maximizing ways?

 

 

When Being Cooperative is Destructive

Many elected public officials formulate legislation favoring those who provide large sums of money to them (in support of their election/re-election) irrespective of the legislation’s impact on the citizens—the collective ‘we’—they are elected to represent. What is the consequence of such action?  Essentially there is no consequence!  Why? Because those who could take action are reticent to do so since they too benefit from this quid pro quo system.   So they cooperate—if not collaborate—with special interest.  If lobbying weren’t effective, why else would the number of lobbyist have grown?

 

There are corporate executives who create and manage an organization that behaves in environmental and/or socially damaging (if not fraudulent) ways.  More often than not this way of managing provides the executives and their minions significant material gain and the citizens of the country significant devastation. What is the consequence of such practice?  None to very little! Why? Because those who could take action are reluctant to do so since they too benefit from the way things are.  So they cooperate keeping things as they are.  This is likely why regulating agencies and corporate boards overlook rather than provide oversight.

 

Selfish Cooperation

What’s operative in each?  Self-interest maximization; a what’s in it for me orientation. In a socio-economic system that concerns itself primarily if not solely with self-interest—not the collective ‘we’, the interdependence of living systems and society at-large—the resultant quid pro quo arrangements determine the future we all will likely experience.  It is no surprise that follow the money often leads investigators toward identifying the puppeteers.

 

We cooperate with the system—no matter how dysfunctional.  In a democracy voting is the primary means for individuals to participate and thus cooperate with the system of government thus ensuring its continuance. In organizations striving to meet the measureable goals cascaded down from the top of the hierarchy is the primary means for individuals to cooperate with the system.  A profit making and maximizing system, exclusively for those directing the game, is the order of the day—so fall in line, play the game.

 

We Can All Hope

So we cooperate while hoping that changing the players directing the game will change the game—hence our obsessive focus on leadership.  Or is it we keep the game going thinking that once we get to the top of the hierarchy we will some how change the game.  Unfortunately it hasn’t and it likely never will happen!

 

Hope involves seeing/envisioning a way for things to get better so many have hope for change.  Some hope to return to the imagined better times of the past and others imagine a new reality.  In either case, people hope that the future will be better than the present.   Both are holding steadfast to an imaginary reality and thus not seeking to understand the why of what is.  It is the present that is most correlated with the future, yet many seem to run from it.

 

Game Change Requires Mind Change

Nothing will change unless the system itself is fundamentally changed!  You don’t change the game by continuing rolling the dice on your turn; this just keeps the game going.  Cooperating with a system ensures its continuance.

 

We aren’t independent individuals whose sole purpose in life is to amass as much material wealth as we can—bumping into each other as we each strive to have it all for ‘me’.  It is not that self-interest is not within our nature it is that self-interest is not the essence of our nature.  However those directing things would have us believe that we are at base self-interest seeking because it best serves their self-interest—they benefit most when we all are concerned about what’s in it for me.  This keeps people from coming together as we—divide and conquer works most times, but only in the short-term.

 

I remember (many years ago) being in a meeting where the president of a division of a company I was working for said, “look to your left and look to your right because 1 in 3 people won’t be here next year. “  What’s the message?  It is not I want you all to work together, but rather I want each of you to worry about yourself.  This president wasn’t seeking to foster an inspired collective we but rather bunch of me’s that could be easily controlled by fear.

 

I left the company within several months of that meeting.  Eventually the division floundered, not because I had left but because the division was never able to actualize the potential among those it employed.

 

Unfortunately when individuals act out of their self-interest, when there is little to no concern beyond what’s in it for ‘me’—when a sense of caring stops at one’s own skin—then the destruction of either the organization or society (which includes all individuals) is inevitable.

 

So why is there hope?  Could it be that because the absence of hope ushers in despair and so everyone is simply deluding him/her self to avoid feelings of despair?  Rather than being hopeful, I suspect we’d all be better off if we got heretical.

 

Black Holes

Let me begin with a statement from a previous posting:

 

“When people are given the legitimate authority associated with a position in an organization’s (management) hierarchy, they are also necessarily entrusted with the development of those over whom they have been given formal authority.  Sadly some become intoxicated with exercising power over others that they deny and ignore the responsibility for the care and concern of others.  Upholding this latter responsibility is in large measure what separates the good leaders from the bad.” Continue reading

What We Know That Ain’t So

The paradigm that emerged in the 17th century set humankind as the conqueror and manipulator of all things for tangible ends. Moreover knowing something meant that it is expressible and explainable in the language of mathematics (i.e. numbers, measurements), as everything that was anything must be quantifiable and quantified if it is to be understood.  Accordingly everything in the universe became an object to be measured and modeled into exact laws of cause-and-effect.  Continue reading

Put Your Foot Down

The Justice Department’s $3 billion judgment against GlaxoSmithKline for criminal actions in their marketing of prescription drugs is a minor penalty to pay relative to the tens of billions they made in the process.  Chock it up to the cost of doing business!  What did GlaxoSmithKline do?  The business of GlaxoSmithKline involved the promotion of drugs for unapproved patient populations and for unapproved purposes and lobbying doctors to prescribe their products by offering trips, tips and other perks in return. Seemingly they don’t believe in markets.  They don’t believe markets will be effective and efficient in satisfying their needs, so they interfere with it. Clearly, there is no trust in markets here!  Continue reading

Capitalism’s Morality

In an article titled “The difference between private and public morality” Robert Reich states the “economy is built on a foundation of shared morality.”  So where is shared morality addressed among the precepts of our economic system? Though Reich notes, Adam Smith considered himself a moral philosopher—writing Theory of Moral Sentiments—I must add he also fashioned himself as a political economic philosopher by writing The Wealth of Nations.  The latter not the former book is the basis of our economic system.  And more to the point, the themes in these two works are far from being mutually supportive—they are as if penned by two separate individuals with different concerns—the former concerns ‘we’ and the later concerns ‘me’. Continue reading

What’s a Frog To Do?

I assume most are familiar with the parable of the boiled frog.  Briefly, just to refresh your memory, a frog placed in a cool and comfortable body of water that is continually rising in temperature will not sense the incremental temperature change from the immediate past to present moment and remain in the water until death.  However, the same frog, placed in a body of water that is too hot for survival will immediately leap out. Continue reading

We Shape The Leaders We Get

Ever wonder why so many of the top executives of corporations are similar in character? Why is it that many accept a huge compensation package while at the same time communicate that it is necessary to cast off many people for the sake of competitiveness? Why is it that many CEO’s seem disconnected from the very people who are living a work-a-day life in their organization exchanging their labor for a weekly paycheck? Why is it that the CEO seems to always satisfy his/her material self-interest irrespective of the performance of the corporation? Continue reading

Informed Citizens Make Better Choices

With political advertising being less factual and accurate and more disparaging to opponents, what we have is tantamount to a boxing match absent of a referee and rules. The equivalent of a bar fight where everything is a weapon and head butting and kicks to the groin are accepted (and even expected).   An informed citizenry can happen only by chance alone under these conditions. Continue reading