What Kind of Manager/Leader

Whether you are a unit supervisor, department manager, division director, vice president or president you no doubt are responsible for the functioning and performance of said entity.  So the question is, what kind of manager/leader are you?

The response categories for this question, if posed as multiple choice, are from the commonly used management/leadership books.  Specifically, which of the following best aligns with your go-to practice: a) laissez faire hands-off :b) authoritarian command-and-control; c) transactional reward-punishment-based; d) transformational vision-change based; e) servant leader-based?  

Bias in Self-Views

Many people will choose the category that they themselves would want to be managed/lead by, and if asked in an interview, they’d choose the category they think the interviewer requires.  It is also (very) likely, the response many provide aligns with the style they believe themselves to be—better than average–which may not fit with reality.  How many of us  feel we are a caring, honest, trustworthy, fair and better than average, and correspondingly an in-kind manager/leader? 

Note: Statistically speaking, assuming a human trait/behavior is approximately normally distributed—wherein the average is the center of the distribution—half of the population would be below average and half would be above average. Thus the tendency of many casting themselves as above average—effectually more favorably in comparison to others—contradicts this statistical fact thus indicating self-assessment bias.

If those who are egoistic, dishonest, untrustworthy, and generally uncaring actually acknowledged this about themselves, the few who had the courage—the inner strength–would make the necessary changes. Unfortunately, to such people image is everything, so they are quite adept both at denial and at charismatically presenting the very opposite facade to others, especially for career advancement.

Advance in the Organization’s Hierarchy

The fact of the matter is that there is a higher percentage of psychopathic behavior evident among those residing in the executive suite than is represented in the general population.

Perhaps some might ask: How could this be? 

Because behavior must be understood within a context (as argued here and here), I must counter with: In a capitalist culture/environment wherein self-interest maximizing is raison d’etre how could it not be? That is to say, with the incidence in the executive suite being 3 to 5 times greater, the evidence points to career paths to the executive level are paved by those with such traits.

Perhaps, at least in the (capitalist) corporate-world, the lesson tacitly learned is nice-guys/gals do finish last!

Context for Optimal Collective Functioning

Ever heard the adage (attributed to Ken Blanchard) none of us is as smart as all of us? Translation: The collaborating minds of many people is better—more effective toward understanding, knowledge creation and problem solving–than all complying with the thoughts of one person. If we all adhere to the thinking of one person, then only one of us is necessary—hardly an optimally effective group! 

Groupthink—often seen as compliance—occurs when the group decision-making process discourages, if not disallows, individuals to think critically and question.  Another relevant quote, this from George Orwell (1984), “power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.”  Groupthink does this very thing!

The optimal functioning of the collective—be it a, group, a team, a department, a division, the corporation–rests upon the degree of realized interdependence among autonomous, self-initiating and free-thinking people comprising the collective. Accordingly for best performance, leaders must create the context—both physical and psychological space—for the constituent self-initiating members to realize their humanness and in so doing continue to embrace learning as they manifest their unique talents and creativity for the benefit of all.

The context provided for the group/collective by the leader is through the formal and informal organizing structure, which is greatly influenced by the system of orientation (i.e. mechanistic worldview versus living systems worldview) held by those in-authority. The former being mind-numbing and thus life inhibiting and the latter life sustaining, if not enhancing.

What We Often Experience

Let’s first consider managing/leading people as objects, as units of labor/skills. In this scenario, managers/leaders often are heard saying they are tasked with driving their group/team/department/division/company to goal attainment.  We must recognize that the  language we use can be telling in regard to our orienting view of reality.  So when people speak of needing to drive goal accomplishment they are expressing their mechanistic orientation—it is machines that are driven.  Accordingly, individuals as units of labor/parts of the company (i.e. profit-making machine) need to be acted upon/moved to act as the one-with-authority desires.

In this mechanistic context, the best way to move an object is with the application of a force, and in this case the force is in the form of the prospect of reward/punishment. That is, the application of Skinnerian behaviorism—which is mechanistic—via a stimulus-response mechanism.  This approach is in line with the implied employment contract, if you do what I want you to do then I will give you what you need (i.e. means to live life)! The corresponding punishment flip side of this proposition is, if you don’t do what I want you to do then I won’t give you what you need!  Clearly, offering of a reward/incentive can’t be separated from its opposite, the prospect of being punished, of not getting the reward.

In this scenario the manager/leader is the one motivated: that is, motivated to get the task done and the employee is the one acted upon (incentivized) to move in the manager’s desired direction (note that moving another is not synonymous with motivation of the other).  This approach aligns with both the authoritative and transactional styles of leading, which is position-based not relationship-based; it is a power-over others (as if property) way of managing/leading.

What Is Rarely Experienced Yet Needed

As argued here, organizational development greatly depends upon human development.  Moreover, organizations need leaders because the organization is at base a collective of people—it is the people who need the leadership experience (as argued here).

It is further argued again here, that the leadership that could best afford human development, and thus organizational development—and in turn a more sustainable world–is human development intended leadership which requires a caring, empathic, authentic, and morally-principled way-of-being.  After all, because we can only speak of leadership in regards to people, it ought to be personhood-based not position-based!

Perhaps we could begin thinking more deeply by exploring a few questions. What kind of person (that is, what way-of-being) would best be for a manager/leader to afford optimal functioning of a collective of people?  What approach to leading would enable power-to people thus enabling critical thinking and creative thinking?  What approach would foster the intra and interpersonal relationships essential to whole-person/human development, thus enabling higher level performance; that is, human productivity and in turn organizational productivity? What kind of management and organizing structure would turn the job into a joy? What way-of-being by those in-authority is needed for modeling-the-way for the members of the organization?

What You Need To Be

The above points to the essential need for people to be managed/lead in such a way so that they are enabled to be the self-initiating free-thinking persons who are interdependent with the other self-initiating free-thinking persons they are in collaboration with as members of the collective (i.e. group, team, department, division, company). That is, people as self-initiating persons are to be respected as such and supported in their development, not treated as objects to be manipulated and acted upon.

Accordingly, organizations need leaders of people who acts upon the understanding that the potential of the organization greatly depends the collaboration among the people and more specifically it emerges from the human productivity of these relationships.

So how would one manage/lead the collaboration of self-initiating people (not objects and units of labor)?  What way-of-being would afford this?

Flawed from the Beginning

Capitalism is a fundamentally flawed system and thus the effects from practice can’t help but be harmful to people.  The flaw lies primarily with its intention in relation to humanity and Nature, if not life, itself.  An article by Lynn Parramore offers a summary of Christian theology’s influence on eighteenth century economic thought highlights such notions as the import of individualism and competition, self-interest behavior making for greater economic good, private property ownership and the underlying notion that money-making is the pathway to heaven and accordingly, to sin is failing to maximize one’s personal gain.

So it makes sense where the self-reliant type of assertions about the poor likely come from such as, they need to pull themselves up by their own boot straps, or it is the result of their laziness, or the poor are unworthy. And about the rich, well they are rich because of hard work.

Adam Smith was influenced by those he closely associated with (e.g. theologians and philosophers of his time) as well as his religious upbringing. Thus, we can understand the origin of Adam Smith’s ‘invisible hand’ in his economic system.  Smith assumes a foundational premise that individuals seeking to maximize material self-interest serves the greater good (almost magically as an unintended consequence). This is also related to the seemingly all-powerful role of ‘the market’ as the one thing that will make the needed adjustments. 

In a system wherein what’s-in-it-for-me is the guide, concern for the common good, the We, is given no place in capitalism: Essentially, it is Me against Wethis cannot foster morality or ethical behavior.  So, in the context of human society in Nature, wherein interdependence is a foundational characteristic, how could acting in our material self-interest as if we are independent of each other and Nature not lead to harm for all?

The system of capitalism is not broken!  It is working as intended and thus causing us to do precisely what it requires! 

Economy as a Machine

Further, the development path in the field of political economy from its beginning in (theological) philosophy likely was influenced by Newton’s discovery. That is, the findings and laws of physics arising from Newton’s work on the movement of planets was likely thought to be the holy grail for economist to do the same for economics.  Consequently, the economic thought influenced by Christian theological understandings was developed as a mechanistic quantitative science wherein laws regarding the aims of self-interest and wealth accumulation were sought, hypothesized and advanced through models as if they were inherent or immutable laws of human nature.  Necessarily, capitalist society is structured with people cast as primarily, if not solely, as self-interest seeking beings—the cogs in society’s wealth producing machine wherein capital employs labor. Yet, to date, few if any economic models prove all that predictive of the greater good being realized.  

Human Interest

So what is “our interest” as persons?  Apart from what I assume is the shared interest of continuing to exist/live, we each have interests that emerge from the context/culture within which we develop as persons—a culturally manufactured interest, what society requires.  On this latter point, capitalistic society requires us to believe that our interest is material self-interest; thus ensuring people believe themselves to be independent individuals competing for their very own self-benefit.  Likely in an effort to be accepted in capitalist society, we conform and unknowingly cooperate in making our world a dog-eat-dog world.

If we fully grasp the notion that behavior is context-based, then we could understand that our choices of how to live as persons in a society are greatly influenced by what the values and norms that society tacitly advocates and enables. That is to say, people are far less likely to come to understand their humanness and the commonality in their shared humanity when living in a society/culture with a mechanistic materialistic self-interest-based system of orientation such as capitalism—individualism predominates. 

Being Sold-Down-The-River

The fact that we live in such a context and behave in self-interested ways is not confirming evidence of the validity of this premise but rather evidence of our adaptation to the societal requirements in which we live (or is it operant conditioning, where our very human need to be accepted, to fit in is leveraged?). Accordingly we are tacitly taught that if we work hard—providing our labor—we will realize capitalism’s promise of wealth. Of course capitalism does create wealth, but only for a few.  It is like a loaded die or a slot machine, where the chance of winning is stacked against us.

The pursuit of wealth accumulation has led us to become a profit seeking society and, inevitably a life destroying society. With profit as the basis and measure of rightness of decisions, the vast majority of decisions by those in authority—captains of business/industry and elected officials–who impact the lives of so many people are so guide.  Accordingly, inner-value as persons do not matter, but rather people’s service to things of outer-value/material value is all that matters!  Essentially casting people as instruments for use to this end. It is a system requiring subservience of labor/people to capital/things. That is to say, what happens to people is of less importance than what happens to profit. 

How many among the business-minded advance ideas for tweaking or fixing the system and how many are challenging the very aim of the capitalist system? Doing the latter essentially acknowledges events emerge from the system requiring a change of the system and not merely a change in the system. We desperately need the latter, not the former! 

Changing the Intent Changes the System

A system is determined by its intent.  Capitalism’s intent is (private) profit and wealth accumulation.  Given the escalated commitment—a.k.a. addiction—to profit and its maximization, we likely can’t expect those in authority currently benefiting from this system to change it. This would take moral strength, courage, and a deep realization/understanding of our shared humanity—a rarity! 

Consider this: If I don’t know about the ill-effects of an action then what happens as a result of taking that action can be cast as a mistake or an unintentional accident. However, if I know the ill-effects of my decision to act and I choose to act (anyway) then what happens is no longer an unintentional accident but willfully harmful behavior.  By extension, what may have been a mistake in the actions taken in the 18th (or even the 19th) century, is today willfully harmful behavior.  Think: Tobacco industry and lung cancer; Oil industry and climate change; Agribusiness industry (not farmers) and destruction of healthy environment/biodiversity; Health Insurance industry with health services restricted or denied.  It sure seems as though capitalism opposes life in advocating for the primacy of profit.  If you doubt this, just from the above short list (to which more can be added) there was/is an unwillingness, if not resistance, for what is unmistakably needed life-saving action by the captains of these industries! Today the captains of industry don’t/won’t acknowledge the willfully harmful actions—which is tantamount to saying, look how much profit has been made, it can’t be wrong!

As we, especially those in authority, continue to adhere to the requirements of capitalism in structuring life in society, we become complicit in its life destructive ways.  Destructive to the environment we are so inextricably dependent upon and destructive to the human spirit we share—this complicity is tantamount to suicide.

To change the way the business is conducted requires unlearning and learning followed by a re-thinking of the intent of the business.  Doing so would be a conscious choice and one of moral strength and courage—you could call it authentic leadership.  Not doing so would be submitting to habits of thought and allowing the past to overtake the future, in light of what is now known about our dynamic interdependencies in life on this planet.

Let’s just give this a little critical thought: Given what we know today about our dynamic interdependence with each other and Nature on this finite planet, with its very specific habitable requirements, what is the likelihood that the capitalist system would be conceptualized and embraced by people as the organizing system for a viable and joyful life in society on this planet?   

A Fundamental

As human beings we share the very same fundamental needs/interests–that of the will to live and to realize our human potential, which involves learning how to cooperate and co-exist with all that is alive?  Isn’t this needed learning fundamental to us toward being and becoming more of what we are, rather than to accumulate and have more—be more, not have more?  That is, to continue in our existence as persons and to become more of what we potentially are as persons—to fully manifest our better qualities for the benefit of all—and not simply to acquire more stuff!  Shouldn’t this be the aim of a system of economics in service to a society of people, rather than wealth accumulation which can be realized only by a few?  Shouldn’t there be inner-value realized through our work? Shouldn’t we be enabled to develop and derive joy from our work and not just get a paycheck?

Thought and Intent

Upon watching an interview with Alex Gibney about his latest documentary, “The Crime of the Century”, which presents the fraudulent behavior of the pharmaceutical industry in selling harmful drugs, namely OxyContin.  But beyond this the pharmaceutical industry (a.k.a. Big Pharma) is keeping their hold on Covid-19 vaccine patent protection (a.k.a. profit generator) to the detriment of (desperately) needed Covid-19 global vaccine manufacturing/distribution as well as diagnostics and oxygen.  

Yet, I found myself saying wait, wait this is not the only noteworthy crime.  In fact it is but one of many perpetrated upon people of society by industry, all in the name of profit. Here is a list of just a few:  

  • Tobacco industry

Tobacco has killed and continues to kill people

  • Automobile Industry

Multiple settlements  

  • Chemical industry

Forever chemicals have killed and continue to kill people

  • Pharmaceutical Industry

OxyContin is addictive and has killed and continues to kill people

  • Big Tech (Media) Industry

Disseminating public health misinformation has killed and continues to kill people

  • Fossil Fuel Industry 

Burning of fossil fuels has killed and continues to kill by destroying the life supporting environment—water, air, soil, climate–thus making life on earth uninhabitable

It should be noted that, in each case, the potential harm to people was known, so these are probably not from missteps/mistakes but reflect conscious decisions in support of a corporate profit goal absent of any concern for collateral damage/external cost. What’s operative in regard to the conduct of business is external (societal) cost or collateral damage and the internal private profit—the former doesn’t show up on the balance sheet.  

Corporations, in these industries, are often fined– which generally is a very small fraction of the realized profit—thus giving the appearance of justice served but (usually) without having to admit wrong doing or responsibility. Case in point, to put an end to lawsuits J & J and its distributors settled to pay $26 billion as a result of their part in the opioid crisis—a relatively small cost of doing business.  Moreover, to my knowledge, no one in authority within the companies in these industries has been convicted (let alone indicted) due to the criminality of their decisions. 

On the basis of the sheer number of lives harmed or killed, it seems the fossil fuel Industry is in the lead for causing The Crime of the Century (if not in the history of humankind, spanning both the 20th and 21st centuries).  As reported here, between 2015 and 2019 the 5 biggest fossil fuel companies spent at least $1bn in lobbying efforts denying the existence of climate change and investigations showed these companies knew for decades about the causal link between their products and climate change. 

What’s the Commonality?

It appears, crime does pay if you do it through the auspices of a capitalist corporation. The communality lies in the fact that each are grounded in and are practitioners of capitalism. The corporations are doing what is required: Each is seeking to increase/maximize their profit absent of responsibility for external costs. As previously explained here and even here, capitalism has no grounding in morality.  Hence if we are waiting and hoping for those in authority within these corporations (a.k.a. leaders) to demonstrate sound moral judgment, we’ll be waiting a very long time.  Such action requires a very different mindset than that of the current business-minded who occupy the C-suite. 

We do shape the leaders we get—leaders emerge out of our societal values in practice.  Hence the above list!

We Participate in the Reality We Experience

Unless the system changes, the list will grow–nothing will change.  To change of the system requires us to change what we actually care about—change what we think about and what matters–and with it we’ll change the intent of business and the experiences provided.

“For both the rich and the poor, life is dominated by an ever growing current of problems, most of which seem to have no real and lasting solution. Clearly we have not touched the deeper causes of our troubles…the ultimate source of all these problems is in thought itself, the very thing of which our civilization is most proud, and therefore the one thing that is “hidden” because of our failure seriously to engage with its actual working in our own individual lives and in the life of society.” 
― David Bohm

Potential Psychopaths Us All

In the article Three Things to Know to Hold Wells Fargo Accountable the author Lynn Parramore (Senior Research Analyst at Institute of New Economic Thinking) relays what William Lazonick (Professor of Economics, University of Massachusetts Lowell) identified as the three things we need to know: 1) American businesses have become stock manipulation machines; 2) focusing on short-term stock prices leads to corruption; and 3) punishment means little until executive pay is understood. The first essentially speaks to the profit maximizing intent of business and its executives and the second to the importance of it happening now if not sooner while the third is that the entire scheme is ultimately profitable because of the enormous size of the gains. So now that we know these things, what are we to do about it? Continue reading

Clueless in a Human World

The authors of a recent HBR article, Wells Fargo and the Slippery Slope of Sales Incentives, provided the answer “to meet sales quotas and earn incentives” to the question “why they (they being the lower level employees of Wells Fargo) did this in the first place.” The “this” being unethical if not illegally selling and charging customers for services they did not need or request. It seems that the perspective here is that the employees where at fault, after all they are the ones who acted fraudulently! Continue reading

A Theory for Leadership for a Human World

Leadership, according to Peter Northouse (2010, p 3), is a process whereby an individual influences a group of individuals to achieve a common goal. So then is evidence of leadership the achievement of a goal by a group? Does the goal matter? Do the means matter? Continue reading

Leadership Untainted

When most people talk of leadership what they are really speaking to is the highest levels in the management hierarchy. They are talking about the legitimate authority positions in an organization. They speak of leadership as if it was a noun, a name we attribute to a person or position. Continue reading

Our Fires Consume Us

How often, in either your workplace or community or on corporate television news, have you heard questions asked such as who allowed this to happen or what caused that individual do this after the occurrence of an undesired outcome or terrible incident? I suspect quite often. Continue reading